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但沈凉时却道，就因为大家初见，所以这份见面礼更要送。
下午四点，沈凉时送西顾和谈易雪回到谈家，但止于门口。
沈凉时走了，谈易雪还依依不舍的目送着他的车子，心里感慨，“哎，时哥哥不但长得帅人又那么好好简直是超级完美的男神啊！西顾，你说是不是啊！”
当时西顾想要阻止，但谈易雪已经拨出去了，为时已晚！
西顾实话实说，不管谈家人对她如何客气，可她对这里没有归属感，无论如何都没法去舒服。
谈易谦看向沈凉时，又道，“她现在转学到C大医学院，想先来熟悉一下环境，所以才找你来！”
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谈易雪吐了吐舌头，她怎么会淘气，她都二十岁了，怎么哥哥还将她当小孩子！
西顾抿唇，没想到自己就这么的被谈易谦交接给了沈凉时，不过，和沈凉时一起要比和谈易谦一起舒畅多了！
如沈凉时所说，C大很大，至少和自己在荔城读的那所大学比起来，完全不是一个档次！
车子行驶了约莫十分钟那么久，终于到了医学院的大楼跟前，西顾和谈易雪下车，沈凉时去停车。
Over these twenty years, I have made two discoveries. I reported the first one five years ago in Solving Tough Problems: An Open Way of Talking, Listening, and Creating New Realities. In that book I concluded that the key to creating new social realities is to open ourselves up and connect: to our own true selves, to one another, and to our context and what it demands of us.
Five years and many experiences later, I can see that this conclusion was right, but only half right, and dangerously so.
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Many times during the past twenty years, I have been handed alternative interpretations of my own stories. I am moving along confidently, and then somebody says something that shows me things are not at all the way I think they are. Through such disciplined re-viewing of my own experiences, I have gradually built up my understanding of the dynamics of social change.
OUR TWO MOST COMMON ways of trying to address our toughest social challenges are the extreme ones: aggressive war and submissive peace. Neither of these ways works. We can try, using our guns or money or votes, to push through what we want, regardless of what others want-but inevitably the others push back. Or we can try not to push anything on anyone-but that leaves our situation just as it is.
None of us lives in terra nullius. We can pretend that our world is empty, but it is not. Our earth is increasingly full of people and buildings and cars and piles of garbage. Our atmosphere is increasingly full of carbon dioxide. Our society is increasingly full of diverse, strong, competing voices and ideas and cultures. This fullness is the fundamental reason why, in order to address our toughest social challenges, we need to employ not only power but also love.
The mother, by contrast, embodying feminine love, stays at home to raise the children. The generative side of her love is that she gives life, literally to her child and figuratively to her whole family. The degenerative side of her love is that she can become so identified with and embracing of her child and family that she denies their and especially her own need for self-realization, and so stunts their and her own growth.[4]
Power without love produces scorched-earth war that destroys everything we hold dear. Love without power produces lifeless peace that leaves us stuck in place. Both of these are terrible outcomes. We need to find a better way.
If we are to succeed in co-creating new social realities, we cannot choose between power and love. We must choose both. This book explores how.
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“那就对了，现在的情况是，贺家很可能要对付我。”
一个穿着中山装的女人，看着手机里的短信。
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